from mitpress.mit.edu

Last year a friend of mine asked me about what would be a proper translation into Spanish for a Latour quote appearing in http://www.bruno-latour.fr/articles/article/084.html. As well as what did I understand from it. The quote:

“We are digging for the origin of an absolute –not a relative– distinction between truth and falsity, between a pure world, absolutely emptied of human-made intermediaries and a disgusting world composed of impure but fascinating human-made mediators. What is iconoclash? Or ¿ there is a world beyond the image wars?” (Latour, 2001)

Well, the translation is not important anyway, but still, the idea behind the iconoclash exhibit might be useful as another example of “not postulating two different ontological realms and then build bridges between them”. Which is something ANT has ever since tried to avoid (although I am not sure if ANT has stressed this point so much, but still, it is a crucial one and should be noticed more often, IMHO).

Here follows my answer. Spanish written at the time and spanish written now (see  warnings at the end of about section for any harmful interference language switching may cause…)

–

Te diré que se trata de mostrar como, a pesar de la existencia de una línea divisoria que quisiera dirimir las imágenes como siendo “verdaderas” o “falsas”, en realidad, todas (“falsas” y “verdaderas”) necesitan de mediaciones para lograr re-presentar aquello que re-presentan. Es decir, no hay acceso a la naturaleza, la religión o el arte sin “mediaciones”. Sin imágenes (en este caso) que procuran “plasmar” la cosa-en-si pero al hacerlo, cabe considerar que esa misma imágen añade algo a lo que supone re-presentar.

Iconoclash se refiere, en parte, a la imposibilidad o paradoja que, al “destruir” una imágen, no puedes evitar crear otra. Es decir, si los nazis tachan la estrella de David, tachan la estrella de david pero hacen surgir esa imagen de la estrella tachada a su vez. No se si me explico.

Entonces, la exposicón de iconoclash vendria a ser la búsqueda (la arqueología) de cuando surge esa distinción, cuando surge esa división que hace pensar que seria posible tener, de un lado, las imágenes inmaculadas y de otro las impuras o falseadas. Para Latour, como digo, ambas son hechas por la mano del hombre; manufacturadas, fabricadas. De ahí el interés por saber como y porqué se introduce esta distinción o se atorga un status a una u otra imágen.

“Is it manipulated or is real?” be heard. It is as if, again, the work of the hands, the careful manipulation, the human made mediation had to be put in one column, and truth, exactitude, mimesis, faithful representation into another. As if everything that was added to the credit in one column had to be deducted from the other. Strange accounting! – that would make politics as well as religion, science, and art, utterly impossible”

Haraway, por ejemplo, habla de este tipo de semiotico-materialidad de la imágen creo, con las representaciones que hacen los científicos del Virus o del ADN.

ahora, si te refieres a la traducción, yo diría que es algo así:

“Estamos escavando para conocer el orígen de una distinción absoluta -no relativa- entre verdad y falsedad, entre un mundo puro, absolutamente vaciado de intermediarios hechos por los humanos y un mundo asqueroso compuesto de impuros pero fascinantes mediadores hechos por los humanos. ¿Qué es iconoclash? o ¿Hay un mundo más allá dela guerra de las imágenes?”

RAX!

from flowtv.org

Shortening digital divides may imply also widening white spaces for open access and use of radio electric spectrum as well as allowing and using the already existing fiber optics networks that lies beneath our feet without having ever noticed them.

Anyway, what are white spaces and dark fibers and why do they matter?

“The switchover from analog to digital terrestrial TV has the potential to dramatically increase the amount of spectrum available for innovative technologies. Currently the European and International organizations are studying the implementation of new spectrum management techniques. The opening up of the spectrum at least for secondary use will greatly increase the overall economic and social benefit to the general public. The US regulatory agency, the Federal Communications Commission (FCC) has set the precedent and has passed an order to allow secondary use of spectrum on the bands between broadcast TV frequencies. The Open Spectrum Alliance strives to make similar forms of spectrum management available in all countries and additional allocation bands.” from here.

“It’s a totally different paradigm for wireless networking,”"Until now, in wireless networks, you were given a spectrum, and you would share it with everyone else. Everyone was an equal stakeholder. Now, you have this spectrum where there are certain people who are primary users.” (Chandra, 2009) from here.

from ninux.org

Some people interested in free WiFi networks will gather around Rome on November the 27-30th. Why? Well, quoting the organisers from ninux.org:

“A weekend, surreal time slot on topics about wireless communities. Under the same roof for the first time you’ll find hackers, geeks, nerds, engineers, artists, curious and academics.”

It will be an excellent opportunity to pulse the energies of ongoing WiFi communities (we prefer the term network or project) and see if we can share some insights on different issues regarding free wifi networks. With the help of some people at guifi.net we are preparing a short interview to put in common some of the main concerns we (as hackers, geeks, nerds, engineers, artists, curious and academics) experiment while doing free wifing. Hopefully enough, these  will either echo or difract existing concerns form other networks from which we can learn or think about. Will see…

See you in Rome.

RAX!

On December 10-12th,  ATACD (A Topological Approach to Cultural Dynamics) conference will be held at the University of Barcelona (UB) Faculty of Philosophy. Plenary Speakers include:

Rosi Braidotti, University of Utrecht, The Netherlands

J. Doyne Farmer, Santa Fe Institute, USA

Matthew Fuller, Goldsmiths, University of London, UK

Alex Galloway, New York University, USA

Penny Harvey, University of Manchester, UK

Dirk Helbing, ETH Zurich, Switzerland

Scott Lash, Goldsmiths, University of London, UK

Richard Rogers, University of Amsterdam, The Netherlands

Brian Rotman, Ohio University

Luc Steels, SONY-France, France

Eyal Weizmann, Goldsmiths, University of London, UK

Not bad, M?
I and Roger Baig will be presenting a paper entitled:

“Citizen Management of Technology: from open content to open networks with guifi.net.”

The conference looks really great and there are also public and open side events. For more details don’t miss ATACD home page

RAX!

At the beginning I was sort of careless about this “trial”, but, after having passed through two of them, now I think it is indeed a very good idea. As, finally, it is not that easy to find readers for your work (not at all). And, plus, it helps you go back and forth in your text again and again according to different suggestions that, quite often, you did not have the time to realize or consider. So these “trials” do increase the possibility of facing a reduced form of a tribunal many times before facing THE tribunal. And thus, gives you the possibility of committing more errors and solve them.

Back in ‘83:

” ‘Accumulated knowledge’ people say with admiration, but this acceleration is made possible by a change of scale, which in turn makes possible the multiplication of trials and errors. Certainty does not increase in a laboratory because people in it are more honest, more rigorous, or more ‘falsificationist’. It is simply that they can make as many mistakes as they wish or simply more mistakes than the others ‘outside’ who cannot master the changes scale. Each of mistake is in turn archived, saved,recorded, and made easily readable again,whatever the specific field or topic may be.” (Latour, 1983)

One is to believe that our department is lab-like becoming day by day (Still, it remains doubtful the extent to which it could raise the world…).

I do not know the date yet, but arguably at the end of September I should be doing this accountable exercise called “panel”. On previous panels I received great feedback from prof. Luz Ma. Martínez (UAB), Jenny Cubells (UAB) and Pep Vivas (UOC).  And also, belonging to FIC research group, I also got feedback from them. It is great to have them as readers ! ¿How do yo u sign in readers for your work? M?

RAX!

As Deleuze said, concepts do have an origin and a need to be but also do have an expiring date. That is to say, you use one or another concept if it makes sense in a particular “agencement” in which you are trying to live or, in this case, research. And, likewise, you abandon a concept if it suddenly does not make sense or it does not bring forward new connections or affinities with what you are interested in. It is all about finding the “agencements qui nous conviennent” and stopping our “interpretation” about if that meant A or B. You can further elaborate this very idea if you take into consideration Alice in Wonderland quote about the meaning of words (Which Deleuze does also refer to; and Did I in a previous post).

“- When I use a word, Humpty Dumpty said in rather a scornful tone, – it means just what I choose it to mean — neither more nor less.’

- The question is,said Alice, – whether you can make words mean so many different things.

- The question is, said Humpty Dumpty, – which is to be master – - that’s all.” (Carroll, 1865)

Having said so, I think that, unless we want to act as some sort of “thought police (thinkpol for Orwell fans…)”, we should celebrate (which does not mean to accept everything) the proliferation of a multiplicity of uses of some notions that, originally embedded in STS, have been used in other fields. Some of these translations have been fruitful such as to seriously take into consideration post/de-colonial and feminists approaches; for instance. That said, if we think about the notion of Cyborg as elaborated by Donna Haraway, we can acknowledge for many “misuses” of the term. But were not that misuses relevant to someones, weren’t they aimed at a purpose? I think that the relevance of “cyborg” was precisely due to a quick and widely acceptance into many academic fields which, more or less accurately (that is the point), did respect the very idea from which the cyborg arose. In deed, Donna Haraway, in a conference held at Barcelona and cosponsored by the UAB’s Department of Social Psychology, sustained that, although many STS scholars referred to the notion of cyborg (amongst which she explicitly mentioned Bruno Latour), they (her words) never realized that it was about gender.

So, after all, it should not be that strange to found pertinent uses of STS concepts “across the borders”. Though, and here is the crucial point (IMHO), battles for naming and labeling may arise. Given that, if what you are doing with “my” concept is not what “I” do, then call it another thing which is great in order to avoid confusion. But it is also naïf in the sense that, somehow, one is to believe that there is only one proper way of “using” things and neglects, indeed, the possibility of “translation” of this very concepts that, although retaining something, do also leave something aside. For the notion of cyborg (which btw I am not quite sure we could include it into STS vocabulary, but still) when re-used by some STS scholars, and according to Haraway, it was “gender” which was left aside when translated. So, ¿what is really “unacceptable” and what is “suitable” for different translations of STS concepts such as Obligatory Point of Passage, Translation, Actor, Network, Script, etc. Which, ironically, they are themselves translations from other sources or “origins”?; to put it shortly.

from saltpublishing.com

This is not to argue against a concern about how concepts are abused (insofar as you do not need to talk about an Action-Net if the only thing you state in a paper is that some elements are interconnected or, else, if claims of authority are made as you assume to rightfully use a term or concept). Instead I am willing to interrogate what it is that we found so disrupting in misusing a term, concept or notion.

Another point, very different from concept uses or misuses, is about “choices” and “pertinence”. Here I am grateful to the suggestion of considering how the idea of space can be conceptualized. As, for the time being, I was looking at the idea of production of space by Henri Lefebvre so as to argue that wifi was not just an instrumental effect of a technology but rather a production of space that allowed (and was produced) by a series of practices that were not possible before. But did not pay attention to other theories or ways of conceiving space such as those appearing on Marianne de Laet and Annemarie Mol “The Zimbabwe Bush Pump” known paper. Well, for days to come, I will have to think about crossings between urban sociology, political sociology and STS [given that it is not that “evident” that they could work together or at least, the way I intended to do it

Ok, quick posting for the aftermath of the seminar 

RAX!

]]> http://wifi-r.molekulab.net/translate-a-concept-and-%c2%bf-on-uses-and-misuses-of-sts-notions/feed/ 0 http://wifi-r.molekulab.net/presenting-work-at-the-centre-de-sociologie-de-linnovation-csi/ http://wifi-r.molekulab.net/presenting-work-at-the-centre-de-sociologie-de-linnovation-csi/#comments Wed, 01 Jul 2009 18:20:18 +0000 Yann Bona http://wifi-r.molekulab.net/?p=175 On July , 8th some people (Including myself…) at the CSI  are presenting their work at the monthly seminar.  After giving some thought, I chose to present a fragment of a chapter of my thesis which I am currently working on (In French…). It will draw on some recent findings here in Paris concerning WiFi and deepen into the history of routers. This is, how a huge armchair-like machine ended up in our homes as a cute closed-box with an antenna.

Behold the Inteface Message Processor! from: aleph.llull.net

Hopefully enough it won’t be that boring (given that the chapter could qualify for an honorific membership from the Society of People Interested in Boring Things.) Nevertheless, the goal is to provide a topological approach of the knots and tendencies to which routers have been attached and how these very attachments changed what they are / were since the late ’60’s.

That said, I am expecting great comments from people at the CSI seminar. It is not everyday that you can have your work commented by STS people

RAX!

After messing with wifi it is now time to mess with Fiber Optics. It seems that, once you have declared yourself as an Internet Operator you can access what is called a “neutral point” from where all others operators and ISP connect to the Internet. Guifi.net has finally reached the status of “operator” and is able to connect to one of such “neutral points”, CATNIX, in Barcelona. From there, it is just a mater of time to keep extending the network with FO. People in Australia are already digging for their FO with tractors (see video). Let’s see how guifi.net diggs into the earth to ground it’s airwaves

Meanwhile, here it is a nice modeling and newspaper press release from http://www.publico.es/ciencias/234036/duenos/propia/red via Josep Vives.

from www.publico.es

Still, one wonders why if a group of citizens like guifi.net can DO that, why it has not been done before and what other technologically driven infrastructures could benefit from a shift from Closed Proprietary projects to Open Free projects. Clearly local governments, insofar they are meant to “represent” citizens as citizens and not citizens as market (as was the case for the 70’s NPM school), could benefit from positive incomes due to such projects.

RAX!

Richard Box art installation from www.richardbox.com

Though it is not new, Richard Box work on Electro Magnetic Fields (EMF) is quite astonishing for we who are concerned with WiFi. Having not taken too seriously the issue of “electrosensibles”, I think this is really a great visual “proof” of how “influent” may EMF radiations be. I mean, they are able to light up a fluorescent tube out of the radiations (and energy) generated by power pylons!!!

Richard Box work consists in presenting a set or array of fluo tubes. These are literally rooted in the ground which, given the negative / positive charges present in the “air” surrounding power pylons, will cause tubes to light up. In deed, Physicists from the University of Bristol have been engaged and trying to analyze the phenomena which, btw, is a great example of “open-air research” following Michel Callon distinction between closed (confinée) research and open-air research. There are no power pylons in labs, are they? Richard commented on a great moment during the installation where kids played with the tubes pulling them out of the ground and planting them in as they jumped. Smiling at the syncro between the jump, and the lighting up when “landed”.

RAX!

So, along with the ouverture of the MediaLab, Passageenseine and Hacker Space Fest, please behold the following:

May 30, 31

World Information City @ Maison des Metallos (their logo seems a little bit right-wing fashioned though…but maybe they are willing to reach an effect as situationist-like metal band Laibach did. Nevertheless, we prefer smooth shapes and fluidity over rigid lines and monumentalism. Jhon Urry, Bruno Latour, Saskia Sassen and Brian Holmes, amongst others, will be there)

Plus, people from hackitectura.net which inspired some of my research will trun place de la bastille into a “wikiplaza” profiting from the mega umbrella-event future-en-seine.org May, 30 – June, 07th.

June 3, 4

Hyperurbain2 @ cité des sciences et de l’industrie.

Among the on-going presnetations of hyperurbain2 this one looks great: 11:30 on June, 4th: Le piéton dans la ville : Nouvelles épreuves de la micromobilité hyperdocumentée. Sophie Pène, GRIPIC-EA 1498, Université Paris IV, France

And, to sum up,

June 2-7th

Mal au Pixel (4th edition) @ St.Ouen

Electronic music and bricolage festival. There is a seminar on art, environtment and technology the 7th.

from craslab.org